Kaleidoscopes of Light: Reflecting on Namibian Faith and Culture :: Essays Papers

Kaleidoscopes of Light: Reflecting on Namibian Faith and Culture In this enlightening semester in Southern Africa, my Christian convictions have been shaded with light from kaleidoscopes of societies and individuals. I have been vigorously tested, fortified once again, and flipped completely around more than once. Maybe most expressly, I have found out about the job of religion in social change in Namibia, from concentrate in this course, in visiting eight unique houses of worship through the span of a quarter of a year, and in building associations with moving Namibians. As I plan to make my arrival venture home, I wonder in the event that I will be set up to share and depict what strict disappointments and praises of confidence have filled my days. I wonder if my profound interest will proceed to refine and develop my gratefulness for the importance of Christianity in my life, particularly as I come back to work in a Christian day camp in Montana. I wish I could state that the message of unlimited love supported in the sacred text of my confidence has struck me once more during my time here. Be that as it may, my encounters have filled me with more otherworldly inquiries and worries than answers of assertion. This is audacious and invigorating, no doubt, and I am happy for the test given here; confidence ought to never be a resigned and weak excursion of life. All through our strict classes this semester, meeting strict pioneers and human rights activists has filled my comprehension of the significance of Christianity. In addresses from network pioneers, ministers and guides, our class conversations demonstrated the veracity of Christianity’s unique setting in Southern Africa, its significant job in the freedom battle and its potential in proceeding with procedures of compromise in Namibia. Perusing authentic audits and articles of imperialism and politically-sanctioned racial segregation presented me to the grievous impacts of religion in this nation. What despite everything strikes me profoundly about what I’ve realized is the acceptable strict networks can offer this country. As our well-spoken speaker Rev. Nangula Kathindi, President of the Namibian Council of Churches, shows with her words and her work, church contribution in ending the mass of quiet encompassing SWAPO abominations and human rights infringement is for th e strengthening of Namibians all over the place. Her situation of power inside the congregation gives a new point of view on the job of the congregation playing into regular day to day existence in Namibia, and how its impact can be utilized for dynamic change today. The expressions of Kathindi fill me with trust later on ages of Namibia; she is a living demonstration of the intensity of temples reshaping the race-war worn existences of Namibians today.